Remnantology

Dedicated to the examination of the remnants. Phil Levy's words in reference to history, archaeology, Judaism, academe, music, outdoorsing…

Category Archives: Landscape

The Road to Mattox and Washington’s Birthplace.

One of the reasons I am so interested in making sense of this landscape is that its residents have centuries of dealing with the relationship between land and water. Of course much of the landscape is hard by creeks and rivers. That might just be a regular fact of life, except that the Potomac has been gaining in force driven by changes to the overall climate and ecosystem. At GeWa this means that archaeological sites like the Henry Brooks site are threatened by coastal erosion. More than threatened really–the site is falling into the river. But managing water here has been a problem for centuries. Large and deep drainage ditches are also one of the most fascinating parts of the landscape and I believe they have quite a bit to tell about where and how people lived on, used, and understood this landscape.

That is a part of why making sense of the maps is so important to me as I try to unpack this landscape.  Here is a problem though that is bothering me. Return to Samuel Lamkin’s 1813 survey and map which are a major touchstone for me. Screen Shot 2019-03-21 at 2.43.17 PMThe western border of the Washington land Lamkin surveyed was the road he called the Road to the Burnt House–it is the backwards L I have highlighted in this close up photo. The ultimate destination and name of that road is a question in and of itself, but for now, let’s focus on the spur that breaks off to its south–also highlighted here. Lamkin called this eastbound spur the Road to Washington’s Mill. Indeed, there was a mill at the head of Pope’s Creek for ages–the remains of its 20c iteration are still there to be seen. The area is now called Potomac Mills–not be confused with the giant mall on I-95 near DC. Right where Lamkin has written “Washington’s” there is another road forking with a spur headed back westward–making for a sort of backwards Z of a road.

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Upside down clip of Lamkin’s map showing his Road to Mattox.

It is that last spur–the west heading one–that is troubling me. Lamkin called it Road to Mattox. That would seem to be a reference to Mattox Creek which is the other large creek bounding this land on the west just as Pope’s Creek bounds it to the east. The problem is that it makes no sense to me for the road to Mattox to be here. The Road to the Burnt House seems to end at the head of Bridge’s Creek–the small creek in the middle of the land. The road’s westward turn–the bottom of the backwards L–runs back to King’s Highway which was the main road down the peninsula and more or less survives today as Route 3. That road itself would have run past the head of Mattox, so why then would a road headed there run south of that road when the whole creek is in fact north of King’s Highway. Take a look at the Google Maps screen grab I am posting below and see if you can follow my reasoning. There are a few options. One is that Mattox refers to something other than the creek, but I doubt that. More likely is that this Road to Mattox in fact links back to King’s Highway somewhere close by, but off the map. On Lamkin’s map, both The Road to the Burnt House and The Road to Mattox cut off before we see where they are going–but notice how they both are headed more or less the same direction. It is easy to imagine Kings Highway running up and down just to the left of this map with both roads connecting to it there.

This is the sort of unspooling one has to do when trying to make sense in detail of these sorts of landscapes. One is always working from scraps and no one is going to come in and set you straight. Part of what makes this so important to work out is that local naming practices are valuable clues to how the roads functioned as part of the larger human social network. Every road has at least two directions–two destinations. Thus, the choice to highlight one direction in a name over another says a lot about how the road functioned and how people understood these places. Why is this the Road to Mattox and not the Road to Washington’s Mill–after all it went there as well?  That was a choice. Whose eyes are we seeing through? What does it mean that The Road to the Burnt House seems to be named for something at its eastern end, while the Road to Mattox is named for something at its west? After all, the Road to the Burnt House was also a road to Mattox via King’s Highway–n’est pas? These are choices here and those tell us something about how this place worked. The past people are trying to tell us us something in this subtle way.  Maps kick ass!

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Mattox Creek is at the left and Pope’s Creek is right. GeWa is marked with the pin. You can see Potomac Mills at the head of the creek and also note that it sits on Rt 3–the old run of King’s Highway. The section of Lamkin’s map I shared is all happening between GeWa and the place called here Wakefield Corner (a 20c name). That run of Rt 3 between Wakefield Corner and Potomac Mills is what I think Lamkin’s roads are linking to.

Surveys and Plats at George Washington’s Birthplace.

Here’s how this worked. A surveyor and his assistants would walk or ride the “metes and bounds” of a property noting the distinguishing landscape features that defined the various corners and limits of a property. Sometimes the border was a creek. Samuel Lamkin’s 1813 survey of the old Washington lands at GeWa for example, began his survey at Bridges Creek and then followed the run of “the said creek the several meanders thereof.” Other times it was a road or fence. A survey would often include notable landmarks like the “red oak at Pea Hill Gate” Lamkin singled out because any local would know just what he meant. Other times a party might make their own marks when nothing obvious was in sight.

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The opening lines of Samuel Lamkin’s 1813 survey as reprinted in 1859.

Three Chopt Road west of Richmond, Va for example is named for just such a surveyor’s mark. Not all markers survived though. Seventeenth-century surveys of the area that became Williamsburg, Va often referred to a now-long-lost large stone. No has ever located that exact spot adding a fun element of guess work to understanding property lines.

The game then was for the survey team to measure the direction and distance between each point as the team came upon them. So a survey was more in the form of what used to be called a “rudder,” — a verbal and numerical description of a walk over the land. Again from Lamkin: “Thence S 42 ½ [degrees] W 16 poles to Wakefield Gate at H.”

The next step was to “plat” the survey–to draw it as a map: to change the words to a form of art. Not all surveys were platted, but plats are among my very most favorite forms of documents around. The best have the survey written on them as well so you can sort of trace out the path yourself. These documents are full of detailed landscape information while giving us the opportunity to see the land as it was understood and prioritized in the past.

We are lucky that the Washington land had several surveys and plats over the years. These are vital tools in reconsidering the place and making it all make sense.

One of the earliest is the Robert Chamberlain’s 1683 map of the land that shows the location of John Washington’s (1631-1677) house on the right in relation to the Potomac River at the bottom of the map. The play is a masterpiece of the art form. From the compass sign to the little symbolic houses (stay tuned for a post about those), this is master craftsmanship here.

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Robert Chamberlain, 1683

Not all plats are as clear as this one though. The Library of Congress has an obscure collection of Washington related documents that bear on the GeWa story. Take a look at this crazy plat and see if you can understand it. It represents a subdivison of what should be Washington and neighboring land from sometime in the early 18c. The waterway on the right is the Potomac. Note how the drafter has used hash marks to indicate shore lines. He has made the river rather narrow and shows the Maryland shore on the far right. But look at how those hash marks work along Pope’s Creek on the bottom of the map. See the problem? I guess this is the first survey plat By M. C. Esher.

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Samuel Lamkin’s 1813 plat and survey is one of the most useful documents for trying to figure out some site mysteries. This is one we will return to again and again as I blog this project.

Photostat of survey plat Lamkin 1813 COLOR

Samuel Lamkin, 1813

George Washington’s Birthplace on C-SPAN.

George Washington’s Birthplace Map and Art.

We need some background. George Washington’s birthplace is in Westmoreland County, Virginia. It is just off of Route 3 about 40 miles east of Fredericksburg. If you drive out to visit there you can also swing by Stratford Hall a few miles farther east and see one of the most remarkable eighteenth-century Virginia homes. Washington’s Birthplace–some times called Pope’s Creek, other times called by its mid-18c name Wakefield–is owned and run by the National Park Service. The site’s NPS name is GeWa (first two letters of a site’s first two names), and I have gotten pretty used to that name. But GeWa is not an easy site to interpret to visitors. There was not much left of the old Washington homestead above ground by the start of nineteenth century. The location of the home—the Washington birth home—that so many have wanted to find has been a mystery since then. Everything built that is visible today is new–and error riddled. For a deeper background on the colonial history of the site and how the park has reported it, take a look at this Cultural Landscape Inventory. It is a good survey of the land ownership history and some of the challenges. It also embeds some of the assumptions we are now challenging.

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This is Benson Lossing’s etching of the stone Parke Custis left at the site. Lossing never saw the stone. 

In 1815 George Washington Parke Custis and friends placed a commemorative stone where they thought the home had been, but they relied on the memory of others to locate the site. Since then the focus has been on where that stone had been. Even in the 1920s as the nation was getting ready for the Washington birth bicentennial, debate still focused on a chain of memory used to locate the lost stone. Independent evidence—like archaeology—was made to fit with stories and privileged memories rather receive its just due as an authoritative and independent stream of information. The park is now working to correct the confused mix of stories that have held sway for decades, and I am glad to be helping.

Gewa paintingThis NPS commissioned painting is a fine representation of the fanciful landscape as imagined by the 1920s folks, here painted with newer understandings of outbuildings layered onto it. It is not a bad vision of an 18c Virginia plantation–it’s just that it is composed of made up parts. No such plantation existed here. The painting shows the fanciful 1920s Memorial House Museum as the Washington home. It was not. In fact, there was very little actual research that went into its building. It was a vanity project by an autonomous group of commemorators and the home looks like a cross between Gunston Hall and Twifford which was the home of the main backer’s grandmother.

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This is a Historic American Building Survey photo of Twifford in King George County, Virginia. 

Not only that, but they sat their brick version of Twifford atop the remains of a curious outbuilding—remains which were destroyed in the building process. The rest of landscape is more imagination than anything else. We saw the same thing at Ferry Farm where an iconic set of errors were reinscribed with each new rendering giving new life over and over to old error. Nevertheless, this painting captures what visitors to the site see (more or less) and what rangers work so hard to clarify. It is a difficult task since so much of the available information and art is working against their efforts to share a better understanding. The little white outline on the right has been called Building X. That is the set of brick foundation features—excavated in 1930 and 1936 and which we re examined in 2013. These have been labeled the real Washington birth home, but that is a dubious claim at best. The whole site is a work in progress.

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Returning to the 1897 USGC map shows a bit more of this site from a similar angle. What the map labels as “Monument” is the site of the Memorial House Museum. That straight road that runs away from it now extends all the way down to Rt 3. When this map was drafted though, visitors arrived by steam boat on a Potomac dock at the end of the straight road running to the left past the Granary.

Remnantology Manifesto

I have been considering this for some time. Alena Pirok and I have discussed this for ages and this last fall she had her Armstrong State undergrads explore the remnantology concept. They posted their images on Instagram and it was a real treat to see them play with the idea. But what is the idea? Obviously, I think enough of it to have named my blog after it. But I have yet to fully put into words just what I mean by it. It was one of my only attempts to coin, or re-coin a term. The word itself comes from a subfield of botany and biology, but I see huge material resonances in it. I am working on the chapter ideas for the book on this, but for my own clarity, and for others’ as well, I have sketched out the start of a Remnantology Manifesto that begins to put in words what I can see in the periphery.

The Remnantology Manifesto

Human beings have been busy changing this planet to suit their needs ever since the two Remnant001first met. Those who know, inform us that the human species’ ability to manipulate its environment to suit its specific needs is the principal evolutionary advantage these animals have had over others. This has meant that human history has been filled with the making and remaking and remaking yet again of the places humans have called home. This endless game of revision and modification has left the world littered with remnants—each change large or small displaces something that was there first. In some areas, the change can be dramatic—say for example a farm field transformed into a subdivision. Other times though change can be as light as simple reordering, a shifting around of elements, a layering of one way of using a space atop another. Uses, ornaments, components, can be swallowed up by remaking, renovation, and host of other intentional changes. But there is a separate class of artifacts that just stay where there are unchanged, un-reused, and overlooked. These bits are not in the way enough to cause trouble to how things are being reordered, nor do they need to change to be part of something new. They no longer matter—and at the same time, they are in no one’s way so they illicit no fuss or concern to remove or change them. These objects are Remnantology.

Principle One: Remnantology is a species of Stratigraphy.

In archaeology, the concept of stratigraphy rules the roost. This is the idea that layers form over time and in the perfect conditions, as you move down through the layers, you move “back in time.” The fundamental principal of excavation is the removal of layers (as well as other fills and features) in an orderly fashion to record each and in so doing go deeper in space and deeper in time. Not so with Remnantology—it can be observed, but it cannot be removed to reveal more. It just exists. Yet, Remnantology shares stratigraphy’s understanding of accretion, but the implied horizontality is not there. Remnantology has no layers, but it has superimposition.

Photo Dec 02, 13 49 41Principle Two: Remnantology is Material.

It must exist. It must be a thing—you can touch it, break it, throw things at it. It can be painted, crushed, or stepped on. It must be observable. Remnantology is composed of the things left behind, things that once were vital to how life worked, but have been left behind in some version of their useful state.

Principle Three: Remnantology Hides in Plain Sight.

We are all surrounded by Remnantology—it is fundamental to how the material world is ordered. The challenge is to re-orient how we see what we see, and what we understand of what we see. In that way, Remnantology is way of seeing the world.

Principle Four: Repurposing is not Remnantology.

Repurposing is an act of intentionality. To take a thing, tidy it up, and find a new use for it is really to reintegrate it back into how life is lived. This is fine—valuable even. But it is not Remnantology.

Principle Five: Hate is not the Opposite of Love—indifference is. Remnantology resides in Indifference.

Being overlooked is crucial to being Remnantology. Hatred leads to removal and demolition. Love leads to fetishizing and repurposing. Remnantology is in the middle. Forgotten.

2017-12-02 10.39.29Principle Six: Abandonment is not Remnantology.

Many Remnantology objects seem to be abandoned—and indeed many are left behind. But abandonment is a category unto itself. Garbage is abandoned, a burned out car is abandoned, a home can be abandoned. None of these though are Remnantology. Like Remnantology, abandonment entails a thing no longer being needed for its intended purpose. But, something abandoned is in some way hindering something else’s function. Garbage will eventually be cleaned up. The burned out car is blocking a street or a parking space and is itself a species of nuisance. The abandoned home is in a transitional state—on its way towards demolition or rediscovery—and in the meanwhile is stopping something else from occurring. Remnantology on the other hand, impedes nothing, interferes with no vital action or activity, and not in a transitional state. It just exists.

Highways Ruin Everything

Fastcompany posted a photo essay of how highways have ruined neighborhoods in St. Louis. I saw some of this summer, but I also so a lot more. Here are  few pics I took of two other places where highways ruined everything.

Welcome to Wheeling, West Virginia. Former capital of the state and home to the hall where the state was created. Pressed between the Ohio River and a classic West Virginia hill, the core of the town is a collection of great nineteenth- and early twentieth-century brick buildings. But the downtown is mostly gutted and home to the sorts of lost souls that keep people with wallets far away. People are trying to bring the town back but it is an uphill fight. But my word do they have some great buildings to work with. I hope they succeed. One big hinderance is the run of I70 which cuts the downtown in half. But unlike in the story of Solomon, there was no loving person to step in and stop the sword from killing the baby

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Dark, urine reeking, and garbage filled, this horrible bridge ensures that people on the residential side seen here, will do most of what they can to not walk under the over pass and into the taller downtown as seen below.

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Standing in this little slice of hell is like standing in some sort of WWI no man’s land, except instead of separating combatants, this glaring stupidity only keeps apart two stylistically linked parts of a city. Because the river and the hill make the city so narrow, I70 really did cleft Wheeling in twain, and left it to bleed to death like urban road kill. Cars whiz by all the live long day with no reason to bring people into this forgotten extended crack den. Thanks Highway! Well done!

Case Two: Zanesville, Ohio. As forgotten places go, Zanesville is pretty forgotten. In fact, most the city has been replaced by interstate exchanges. Big empty parking lots sit under and near them and where there once were homes and families, there now are ridiculously overpriced chain hotels which,  sapropytically live off the cars zipping by that need to stop only for the night. So a living city was killed in part by highways that carved it up, but then the highways create an economy based on people getting past the place as fast as they can. Thanks Highways!

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In Zanesville as elsewhere, an organically created city that took generations to develop was sliced in half by these covered deserts. Here though is a little hint of what the clearly inspired builders of old Zanesville created and what has been lost.

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This imaginative little bit of vernacular whimsey now sits, alone, next to cars (and trucks (left, as in my photo) that whiz by uninterested. They don’t even stop for a sandwich.

Fredericksburg’s Stone in Focus

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If all problems were all easy to solve, there would be no problems. This case is one that presents me with mixed feelings, mostly since I have been considering this for years. The centerpiece here is round block of sandstone at the corner of William and Charles Streets in Fredericksburg, Va. It stands in front of what used to be hotel, but is now a locally owned grocery and apartments. I have lived all over town in my long association with my home away from home, but I have never gotten to live in this building. It sits at the center of a great patch of Civil War era photography—in fact some of the town’s most famous pics were right there in a lot across Charles St. Sadly, no one took a photograph of this corner, and there is very little documentation about the stone as well.

But that does not mean it has no story. It has long been understood as having served as an auction block upon which enslaved Africans were stood so as to be presented to bidders. The warehouse down Charles St is also said to have served as storage area for enslaved Africans before sale. It is all plausible enough—there were enslaved people sold in town, and on this corner in fact. Screen Shot 2017-08-28 at 12.56.18 AMAs NPS historian John Hennessy points out, there is not much else to lock in the story of the block. The local memory though is pretty strong, and needs to be given due weight—indeed, it has. There is a rival story that the block was a stepping stone for carriages and horses, but we can just push that aside since there is nothing about that role that would prevent the block from serving as an auction block as well at another time.

I am not going to take on the question of a thing being a thing. Let’s for the sake of argument say that it is. Or rather, even if it might not be, it certainly has been considered to be genuine long enough and widely enough to have entered the public discussion as what it purports to be (clear…?). What I am interested in though is the memorialization question. Long ago I began asking students, while standing at the stone, to give me reasons to keep it there or to move it. They were always creative and now I wish I had had them write the answers! The one thing that always bothered me though was a curatorial issue. Out in the open air, exposed to the elements, and with cars zipping by, I always felt that the stone was being treated with slight regard.

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Mountvernon.org

Take the LW stone at Mount Vernon (discussed in chapter six of the book I am writing now! plug plug). It maaaaay be a seventeenth-century survival, or it might not be. In either case, curators wisely moved it into storage and filled it place in the Mount Vernon cellar with a carefully matched and crafted  doppelganger. I have always sort of wanted the same thing done for the Auction Stone—if nothing else just to protect it from a drunk driver.

But now something else has emerged. A group of citizens is asking that the stone be removed from where it seems to have stood (probably stood) since the middle of the nineteenth-century. I first learned of this movement on Facebook and I had a lot of questions. Significantly, the leadership of the group is African American—specifically the contemporary community theoretically most honored by what the Fredericksburg.com editorial rightfully calls an “ugly artifact from an even uglier era in the city’s history.” In this view, the stone is a chastisement and a grim reminder of bad things in an “ugly” past.

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Fredericksburghistory.wordpress.com

Its presence is an act of atonement of sorts in stone through an ever-present reminder of past sins. But what the people asking for its removal are saying is that, rather, the stone is a needlessly painful reminder of a past that is not so distant from some residents’ contemporary experiences. The people who do not bear the lingering social, financial, and perhaps genetic effects of American Slavery I (1500—1865) and American Slavery II (1865–c1968) might need visible reminders of the past they have the good fortune to be able to otherwise forget. But others may be living more within other more immediate reminders, making some aspects of the past more present for them than for their neighbors. For those people, one stone more or less does not remove, forget, or erase the past. Instead, it might make the present less painful on a daily basis. The editorial suggests an answer—a recontextualization of the stone. The current plaque by the stone is by all measures insufficient. Thus, something richer and more informative is a categorical good. I use the stone each year to spark student conversation, and making the site a more useful teaching tool for everyone appeals to me. But at the same time, moving forward on this will require listening long and carefully to some of the concerns raised by voices within the African American community. It will require walking into those discussions without a “remainer” fait acompli in place. City officials might hear of very real pain which some citizens feel over this, and that that pain is not about a distant abstract past that needs to be remembered, but rather about how that past’s shadow is visited unevenly on people in the present. I have no idea what the memorializing outcome might be, but if that discussion was real and given time to mature, it would be a huge step forward in and of itself. It could be the stone upon which a new consensus could be built.

 

Man Plans, God Laughs Tour, 2017. Last Day, Harpers Ferry.

Riding the C&O Canal Towpath.

The last day. What a thing to write. For around two months riding this bike and carrying this load has defined my existence. I am a cycle tourist. I am riding across the country. Any eyes that have seen me have seen me in this light. Any people I have met I have met in this context. Of course there are other contexts, but being out here day after day silences those. From time to time, other topics have emerged. Washington and history have come up, religion too. But these are always somehow encased in cycling. Sometimes that is because they only can happen during breaks. Other times, because I see them as momentary diversions from the routine—an intellectual break from the internal monkey chatter of my own mind. People ask why am I doing this. I have no good answer for that. Xander had one. He could hand over a card about Dago and that established some sort of context to which non-riders could relate. The cause justifies the effort in people’s eyes, and as a result the effort makes some sense to them. Without a cause, well, the whole thing seems nuts to so many. There is a good reason why the main online information clearing house is called Crazy Guy on a Bike. We are told we are crazy in almost every conversation.

One person somewhere asked me what cause had me out here riding and I answered “Mashiach—the coming of the messiah.” I am not sure why that was my answer although it could have been the music I was listening too. There was one point outside of Larned Kansas where I was inspired by Kobi Oz to throw my arms outward to heaven and yell at the top of my lungs “Ani rotzeh Mashiach!!” (I want the messiah). For Jews, this is a call for an end to human suffering, a unity of all humanity in the same one love, and the realization of the world’s project. It is a call for perfection and resolution—and not in some individuated elsewhere out of sight afterlife that some have access to and others do not, but rather it is a single universal shared real-time real-life real-world experience. When it happens it will be all over Twitter and your Facebook friends will be sharing the news.

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Ilex Beller’s “Quand le Messie Viendra” (When the Messiah Will Come).

There is nothing out-of-world or particularly extra human about Mashiach—he is a dude, a living flesh and blood guy who you can fist bump when he reveals himself and sets about fixing the ills of the world. What is more, Mashiach is not something we just throw in there—some idle cosmic thought. Maimonides enjoins us to anticipate the revelation of Mashiach–may he come speedily in our days–at every moment, to live life in the full and confident knowledge of his impending arrival. It is pushed farther. In the old days, the sentiment was that Mashiach would arrive just as things got their worst. This way, each new suffering and persecution was itself a small step towards something better, the ultimate healing that would end all suffering. We have worked that desire into a thousand daily rituals. How we hold a cup on blessing wine or how we tie our little woolen strings are all small ways to bring about Mashiach. Each time we act with kindness, say the correct blessing, or notice and rejoice in the beauty of the earth and one another we push the world a tiny bit closer to Mashiach. And when we fail to act that way, we leave work undone. Shameful. The old idea that when things got bad enough Mashiach would reveal himself sort of died in the ovens, and it is far more common to hear people now say that we ourselves have to bring about Mashiach by making the world ready for him. I like this idea quite a bit. Ghandi said “if we could change ourselves, the tendencies in the world would also change.” That has been boiled down to a false bumper sticker “be the change” faux-taion, but the message is clear. It also pretty close to what our sages and saints say about Mashiach—we need to be it, we need to make it, we need to take the steps to make Mashiach happen, and in that way, we are all part of Mashiach. So, yeah, I guess in a way Mashiach is a reason for riding, but no more so than anything else.

So the alleged craziness ends today. I stayed last night in the Harpers Ferry Hostel. I have been at the Teahorse in Boliver many times before but somehow always managed to not find the HFH. It was easy to find though and easier to be in. Great people to chat with and a chance to wash the mud from my clothes and not have mosquitoes. In the morning all I faced was an easy 60 miles and I would be at Georgetown and done. Sarah and Rami would meet me there and we would figure out what next then. I know this section of trail very well having done it several times when I was at Mount Vernon and on other tours too. The ride up to HF, a night at the Teahorse, and back in the morning made for a nice pair of back to back century rides and a nice break from research. Sometimes though, knowing a trail can make it dull. Fortunately, this section of the C&O though is by far its loveliest. The navvies worked hard to cut some lovely passes through hard stone and the result for us are some quite haunting sections. My personal favorite (and I am sure I am not alone) is just south of Great Fall where the stones limit tree growth to scrubby pines and as a result it feels almost like a mountainside in Colorado—except of course for the heat and humidity.

I jumped off the C&O at the little boat ramp and got on the paved trail that runs parallel. It is only a few short miles and I am disgorged onto a street under a high overpass and well below Georgetown street level. There are cyclists and cars everywhere and I could not remember how to get up to street level. One guy pointed out the steps at the side and the little rail they have so that you can roll up a bike. The problem for me is that the rail bang against the wall and a bike with panniers is pretty wide. So I had to lean the bike away from the wall and push. One flight. Two flights. Then I was level with the C&O again making me feel pretty foolish for going on the paved trail. Sarah and Rami were making their way over the little bridge over the canal and we all smiled a lot. I had to push the bike up two more sets of stairs and by now it was close to 5 and all of DC was rushing to get home. More pushing and I was at the Ukrainian embassy next to Francis Scott Key Park that I consider the head of the C&O trail. I reached the street pushing and not riding and like that, it was over. I suddenly stopped being a guy who was crossing the country by bike and instead became just a sweaty guy in silly clothing. In a short instant I had lost my identity. My relationship to my bike suddenly changed and tomorrow seemed less distinct.

I had arrived—but unsurprisingly few seemed to care. When Mashiach comes the world will turn. When I arrived, we had to hurry to the car and rush to strip the bike down to fit in the back. The parking spots were transforming into a traffic lane and we needed to move. As we piled panniers into the back and pulled the wheels from the muddy frame a traffic cop came over to remind us of the obvious. “Lady! We are doing it now!” I exclaimed in a way that made Sarah laugh at my obvious New Yorkerness in the use of the word “lady.” Into the traffic, stop lights, challenging left turns, gas stations, the usual. I sat in the back of the car feeling a bit resentful and in denial, wearing souvenir garments and clutching my mud spattered pannier. I am not done–just paused. The clock ran me out and forced me to stop, for now. But time is an illusion and the tour goes on. I will be back on the road–speedily in our days, amen ve’amen!

 

 

 

Man Plans, God Laughs Tour, 2017. C&O Canal Lock 61

Riding the C&O Canal Towpath.

I had forgotten–Maryland  is this reason people don’t go camping. Think of it: make a little list in your mind of all the reasons you, or others of your acquaintance, spurn the out-of-doors. Incessant heat, clouds of mosquitos and black flies, air so humid that nothing ever dries, mud, rain–all of these probably top the list. Well, I am hiding in my tent at 8pm so as to get the bugs out of my ears and skin. It is not so bad while riding, but once you stop, they assault you. I got the tent up I am skipping cooking dinner so I can just hide in here. I did manage to do my comedy routine at the muddy river bank though. Clothes off, slipping, landing on my naked butt, getting up, slipping again–all quite dignified and of course just as I planned it. I got the collected trail dirt off me, but the slip and slide allowed me to collect some new mud. I went up–buck naked–to the water pump to clean up. Of course I had the campsite to myself, so my aggregious lapse of modesty was not seen–at least as far as I know. But just in case a small team of bird watchers were subjected to a rude surprise, or some stealth campers had their view ruined, all I can say is, I hope you enjoyed the tan lines. 

The Canal side campsites all have water pumps–the old style ones that require some vigorous pumping on the long handle before the water flows. These are wonderful, the water is fine (iodine does not bother me) and they are a boon. But they are annoying to work solo. You see, many humans come equipped with only the two arms. That means that if one arm is busy pumping, that leaves only one to take on other tasks. If the goal is only to fill a water bottle, then that is not too bad. But anything more complicated, such as washing a muddy set of riding shorts or cleaning mud from a naked backside can be rather more tricky. Operating the pump gets even trickier if you add to that the need to keep an eye up and down the trail lest a group of nuns come walking down the path or a string of Japanese tourists on all-terrain Segues whizzes past. These are purely hypothetical situations of course, but I share them here just in case the Park Service is considering a new water distribution system that more fully enables the cleansing of objects, appendages, and various fissures.

The towpath is its own special challenge. Whereas the Great Alleghaney Passage (GAP) and the Katy are packed crushed stone, and the various Ohio trails and the Motour are mostly paved, the C&O is nothing of the kind. It is made up mostly of mud, sticks, and bits of dead mules. At intervals, when a pot hole gets particularly deep or one of mules finds its way off, the park service brings in gravel to fill the void. Other sections have packed sand while still others are almost entirely fairly loose gravel. The whole 180 mile long track is prone to deep sticky potholes when wet. All of this means that the run is a constantly changing array of unpleasant surfaces. The rain I hid from in Ohio fell in Maryland and collected in nice deep puddle trap all the way from Cumberland, Maryland to DC.

The GAP was a singularly easy and pleasant ride. I climbed to the peak over about 85 miles and I had made the Divide and gone through the Big Savage Tunnel I loved the 20 mile descent to Cumberland. I won’t confess my speed, but it was fast. Somewhere along the line my rear shifter had rattled loose and stopped working. Nevermind. Speed did not require down shifting and the trail rolls right up to the Cumberland Trail Connection bike shop who have helped me on past tours and in whom I have total unfailing confidence. Once the shifter was back in the game (and I picked up one their pretty cool shop team jerseys) I was back on the road. I had been playing leap frog with a nice group of Ukrainian cyclists and I had just passed their whole line “on your left, on your left, on your left” when my rear inner tube popped like a gun shot. I was worried about possible Midan flashbacks, but only good cheer and humor at my perdicament resulted. Once the spare tube was patched and up and running it was off to hike over the closed Pawpaw tunnel–1.5 miles of what the park service called “steep and strenuous trails.” Don’t sugar coat it guys! 

The towpath ditches were frequent, deep, and flooded. Early on though, I became aware of the small elf sitting on my right shoulder. I don’t recall seeing him there before, but he made a sudden appearance as soon as I hit the C&O. Whatismore, I noticed that everyone else on the path had an elf too. This was new–and I am pretty sure no one really seemed to notice. 

I have never understood the whole elf thing. My sources tell me that people actually shelve these goblins in a ritualized way on some holidays. Now I say this coming from a religious tradition that bans bread for a week each year and has us all buying 100 dollar lemons each fall–so I  am no stranger to odd rituals. In fact, I love them. But housing a bizzare free-loading stocking-capped homunculus to spy on your comings and goings is a bit much. Given my lack of elven experience, I think I took his presence fairly well in my stride. No one else seemed to mind, so when in Rome… It was hard to get a good look at the elf while riding, but when I changed my tire, and the Ukrainians passed me as I had just passed them, each sporting their own elf attired in bright yellow and blue, my own elf just sat on a tree limb grinning at me. It was not a mean grin–it was oddly friendly rather like the look on the face of the Prussian officer right before he busts Barry Lyndon. I got a good look at him there. He was dressed in a green tunic trimmed with red satin. He had little curled toed boots topped with tiny bells on the ends and big green connicle cap topped with a red pompom. “What are you looking at?” I asked him testily. I think the noise of the CSX engine right there drowned me out though. He just sat there watching and smiling. Once was I was moving again, I could feel him on my shoulder though, sitting there, leaning forward a bit with his hand gripping my jersey where he sat. Sometimes his fingernails would scrape my collarbone when he adjusted himself or reached for better purchase. Mostly he was pretty easy to ignore. At one point, we met eyes and he just blinked and kept his silly little grin. I noticed that he had disproportionately large hands–big flat pale meat hooks that sort of dwarfed his already freaskishky small body. 

We rode on this way for a the first miles of the C&O. I had some music in my ear buds and the hitchhiker was not that heavy and seemed to be keeping to himself, so I fell into my hazy riding hypnosis in which I mostly formulate stupid things to write later when I am off the bike. But then the puddles started.

I keep my tire pressure pretty high compared to other touring riders. Many road evils can be mitigated by lower tire pressure giving some cushion to a ride. But I live in fear of pinch flats–when the tire gets squeezed so badly that it bursts. High pressure works against pinch flats, but at the expense of a hard ride. That means when a hard tire rolling at about 14mph and carrying a fully loaded touring bike, rider, and an uncertain weight of humuncullus suddenly drops 10 inches into a puddle and rams into a perpendicular puddle wall, the result is a powerful alarming threatening jolt. What is more, they often came in rapid succession so that the bike bounces, the panniers flap like a Bassett hound’s ears in full gallop, and control is for the moment lost. I felt my teeth clack like Teddy Roosevelt yelling at a moose, and my vision went all rattley. I did not fall, but I have before–I could feel the rear of the bike want to upend and throw me over the bars. The simple weight of panniers at least stopped that, but the jolt to my bouncing head was concerning. Fortunately, I did not lose too much speed and was well set up to repeat the whole procedure a few yards later. I was facing a full 180 miles of C&O at this point, and if a fair percentage of it was going to be killer puddles, I will need to rethink my schedule. 

The same thing happened a few more times–slam, basset hound, Teddy Roosevelt, levitating rear wheel. The main blow, and the most annoying part, was the persistent head wallop. Then it all fell into place. Every time I slammed into a puddle, the elf reached over with his big paddle-like mitt and slammed me on the side of the head. At first I couldn’t believe it, but I paid attention during the next puddle set, and sure enough, as soon as my wheel crashed into the unyielding ground, my green totmentor cracked me on the side of the head. This went on for miles–each time the bike took a hit, my puddle elf swatted me on the head. Sometimes he would smack the back of my head and as it lurched forward, he would quickly slam my face with his other hand. Other times he would crack it left or right. Sometimes he would slam the top of my head, and one time he gave it a gold forehand back hand one two. On and on we went playing this annoying game of elven rope-a-dope. I had no choice but to ride on and hope that I can lose the elf. But as long as I was slamming into puddles, the elf would be there smacking my head each and every time.

I fiannly saw my chance to ditch the goblin  when I got to the Pawpaw Tunnel. The climb over the hill was not his cup of tea–too slow and no good chances to land more blows on my poor head. I changed my shoes for the walk and the elf hopped off my shoulder and sat down by the trail. He mumbled angrily having been thwarted at his metier, and to placate himself picked up a stick and started digging into the ground to make a new puddle hole for the next rider. I set in to pushing my bike up the narrow rocky track the federal government promised would be horrible. It was, but it offered a nice view of Pawpaw and the Potomac, and at least I was able to get away from the elf. 

After the climb, the path smoothed out a bit and I made it to the next campsite with no sign of the elf. I set up my tent at the far end of the clearing behind the trees so I hope he does not see me by the time I leave tomorrow morning. So for now I will hide under canvas and screen and hope for an elf-free tomorrow. 

Man Plans, God Laughs Tour, 2017. Salesville, Ohio

Riding the ACA Chicago-NY Bicyle Route.

After a great catch up visit with Anthony in Columbus–which included driving around a really nice city looking for hot chocolate and bike shops–I hit the road once again. The end is in sight, and that is both motivating and frustrating, It is a mad dash to Wheeling, West Virginia. From there on it is almost entirely trails down to DC and victory. Getting there though has me riding a squirrelly network of state roads through lovely increasingly hilly eastern Ohio. The good news: there are views and small pretty hilly farms. The neutral news: hills are back. The undoubtedly bad news: pickup trucks. Each in order. Views. After so much flat it is interesting to suddenly have horizons that lift up and assert themselves. There are few farms, that industry having moved away from here long ago. But there are lots of low tree-clad hills and it is a nice change for the eyes. Hills. Most people would say “rolling” or “gentle.” That is fair enough, but then again most people are not riding them. These being small state roads, they rise and fall more or less as the ground does. Big highways carve their way through elevation changes they don’t like. I remember being a kid on family trips on New York’s interstate system and being really fascinated by the huge cuts Eisenhower’s navvies blasted, bulldozed, picked, and chewed through the “rolling” hills north of the big city left isolated by the ridiculously conceptialized paved spider web. But few states and no counties have the money to level their roads’ paths, and so they rise and fall as does the land itself. What planners can do though, is seek out the easiest passes over the hills. Of course the planners have had some of that work done for them already–first by the Native peoples who figured out all the good routes, and then by the colonial come-alongs who appropriated that network and massively expanded it. Eventually the roads were widened and later paved and graced with a charming array of numbers and occasionally stupid names. The steeper the grade on a road though, the less likely it is to have had Native origins. These were not stupid people–and despite some colossally inflated population numbers one hears from time to time–they were also not that numerous. A few million north of Mexico by the time Europeans arrived. That meant that their main paths were few and generally went the easy way, along river runs and seeking out the passes. So, every time I have to crawl up a 10% grade road or worse, I am suffering on a fairly recent path made viable only by the advent of non-human propulsion. The ACA reputedly seeks out the roads that score best on having low traffic, gentle grades, and good shoulders. Some score better than others. The route into and out of Zanesville has scored poorly on all three metrics, The hills are steep, but in truth they are not that long and actually are pretty fun to take on–even for a terrible climber such as your humble. The shoulders have been a mixed bag though. When they are there, they are a bit narrow and too often covered in inhibiting matter. This is a huge problem on the steep downhills which can rev one up to 40 mph. One time I had to rather suddenly stop thanks to a mass of gravel that had been dumped on the shoulder covering a length of easily ten feet. Even when a shoulder is not serving as an impromptu gravel storage patch, it is often deeply cracked, glass covered, or trailing off unevenly as if the road crews just got bored and walked away before the job was done. The third metric is traffic and so, Cars: Have I mentioned that I hate them? I know they are needed–our at least they are for now–and I do make use of them myself. But we have far too many and for too many terribly irresponsible people driving them. I know nothing is going to get better for some time to come, but I can dream. When you cycle, you get to see up close all the terrible habits of the modern clueless driver. Texting, running stop signs, tailgating, trying to pass a dump truck on an incline on a narrow road, cutting corners so that you drive on the shoulder, adorning their conveyance with all manner of idiotic images (skulls are very popular in this part of the world), and more, all dance and swirl before me at corners or on the occasional shoulder. The terrain here deamads that the ACA select roads that are a bit busy–there seems to be no other choice, and a detour today thanks to a closed bridge showed me that the non-ACA roads are worse. Riding into Zanesville yesterday at about 4:30, I stopped at a store to wait until about 6:30 when most of the cars had stopped zooming by. They come in pulses–five and six cars strung together. This is because the pace is set by the first car in the line and the others are pressing in close behind waiting to seize their chance to pass. I blame NASCAR. Too many of these people have exactly the wrong images in mind as they drive home from work or stop for 12 packs of beer at a road side convince. I say cars, but really it seems that most of the vehicles here are pickup trucks. And not just shining new suburbanite Silvarodos–these are beefy loaded monsters. Some have big flat platforms on the back instead of shiney new beds. Others are loaded with specialized boxes. Still other cart trailers with lawn mowers or other gassy things in tow. Some of those trailers can be twice as long as the truck itself and make for scary passing. Watching these trucks it seems that the whole economy here is about maintaining what exists. One guy repairs a house for a dollar which he hands to a guy who mows his lawn, who then hands it to the guy who does home visit pet grooming, who hands it to the guy who fixes his toilet, who hands it back to the first guy who builds him a new garage for his extra large pickup truck. It is not the worst model for an economy all in all–at least it is at some level sustainable. They all share a few things as drivers though. They are all completely unaware that one can actually slow down on a road–these are people who see speed limits as a challenge and not a safety measure. They are also convinced that their own masculinity is somehow connected to the speed and noise their vehicles can produce. They also hate cyclists. They blast their horns, cut close, pull out onto the road before they turn so that they can block your descent or force you into traffic, yell insults, and take an almost visible joy in imperiling others. So this is what I deal with–or at least what I have to deal with unti l I get to Wheeling. 

I made a paltry 46 miles today of car dodging, missing hidden turns and doubling back, extra hilly detours, and crawling up climbs before 

a storm formed at about 2pm. As I passed through a small crossroad town, I spied a large and friendly looking pavilion in a park of sorts. I decided to wait out the impending rain here. Rain is my foe, and I really have no intention of adding water to the problems already inherent in riding these shoulders. My pavilion has picnic tables, electrical outlets, and a porta-san. It has a spigot but it is dry and there is no phone signal. I took a nap and the rain came. I ate a bit after waking and a second round of rain came in. By 4pm I came to realize that I was sort of stuck here for the night since the world was now wet and my maps showed nowhere close worth the effort. I thought about going to the store about three miles away in Quaker City but it started raining again as the idea formed. No Wheeling today as I had hoped. That will happen tomorrow–and maybe it will have to be the Saturday layover spot. The way forward has many towns, but no places to stay–nothing until about 30 miles south on the GAP. Tonight I will sleep on a picnic table–no cycling tour is complete until one has slept on a picnic table (my nap does not count). Up at 5 through and done with roads by noon! Ya’alla!

Now and then comes the distinctive clip clop of an Amish buggy. I saw plenty of human Amish varieties at the convenience yesterday during my rush hour sheltering. Most were young guys packed into pickup trucks coming home from construction jobs. The Ohio Amish are a bit different from the more fetishized Lancaster churches. The Pennsylvania people survive on an eastern urban desire for organic vegitables. The Ohio people though took up dairying ages ago and so their family farm economies were obliterated by mechinaized massive agri-business. Their choice was simple–hold the old order line barring modern technology and lose the community, or, adapt and survive. They adapted, and now lots of guys with the distinctive thatch haircuts and those curious green or blue button down shirts pour into convenice stores to grab a quick corn dog and a Snapple before getting driven back to homes that usually lack the technology they use on the job. Many would see this sort of accommodation as just so much stupidity. Not me though–I love it. The brilliance of Jewish legal thought is exactly this kind of careful as deliberative accommodation, and I am glad to see others working the same sorts of levers. 

One straw-hatted Amish guy walking into the store was yelled at from a pickup. “Hey you Amish!” they shouted as if they wanted to beat the snot out of him. I looked over and all the guys in the truck were themselves Amish and visibly amused at the brilliance of their joke. Did they know him? Was this some inter-order hostility playing out in a parking lot? Maybe everyone just yells at one another here as a matter of course? At any rate, the entering guy did not seem to hear them and he just bought his Pepsi and Hostess unperturbed. Sitting here under my pavilion though, the passing buggies assume their usual imagined fetishized rural aspect–a charming hold over from a romanticized past–no hint of yelling at one another, the side cash puppy mills, or the horizons afforded by hard farm work and a sixth grade education. From where I sit, I can see the horses slow down noticeably when they hit the taxing road grade–I feel you brother! I also can see how the giant pickup trucks speed right up to the back of each buggy and then aggresively tailgate so the whole world can see just how distressed is this masculine driver at having to roll slower than just over the speed limit. “Hey you Amish!” they seem to yell from their pickups. “Get out of my way–there is a dollar I need to get so I can pass it along to another guy in another pickup!”

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